Sunday, March 29, 2020

Grief, Death and New Life

Ezekiel 37: 1-14, John 11: 1-45

The Church of England’s Revised Common Lectionary gives two rather lengthy readings for this Sunday, but, unlike so many such pairings, they have a clear common theme: resurrection.  The passages approach the concept of resurrection in very different ways. In the case of Lazarus’ resurrection, the story is, for the most part, very literal: Jesus raises a man from the dead, although his declaration that He Himself is ‘the resurrection’ takes the concept beyond mere bodily resurrection into the world of spirit and metaphor.  The resurrection vision which Ezekiel sees, however, is not to be taken literally at all.  God Himself explains the meaning of the vision and it’s clear that he is not talking about raising the people of Israel from physical death, but from the spiritual death they feel they are experiencing in exile, or, indeed, the spiritual death that had sent them into exile in the first place.

At this extraordinary time, when everything we do seems strange by context - for most of us, cooped up at home, watching the pandemic grow ever worse in the world outside - and when we are cut off from our traditional concepts of Church, there are a few comforting things that I take from these passages.

Firstly, there is the promise of “the shortest verse in the Bible”, John 11:34, which, in the NRSV linked above is translated ‘Jesus began to weep’.  In the NIV it’s famously just ‘Jesus wept.’  This verse is so often used to point to Jesus’ fragile humanity, how He experienced pain and suffering in incarnation just as all humans must.  At a time when many are anxious and fearful, when so many are losing loved ones very suddenly, when what appears to be a lottery of death hangs all about us, there is comfort in knowing that Jesus weeps, too.  Even knowing what is about to happen to Lazarus, He shares in the suffering of Lazarus’ sisters; He feels their pain as He feels His own at the loss of a friend.  Thus, as we suffer through this pandemic in many ways, we can draw near to Jesus and grieve with Him.

Secondly, there is the promise that death is not the end.  Jesus is the resurrection and the life and, as He says, ‘Those who believe in me, even though they die, will live.’  In Jesus there is hope, even in the face of death and, contrary to how many present it, it is an inclusive hope, one offered to any and all who put their trust in Him.  The only barrier, it seems, is our own decision to do otherwise.

Thirdly, and perhaps most significantly for the majority of us at this moment, there is a promise for the life we live now.  Though we may feel cut off from the Church we love and the familiar patterns of our faith through isolation, though we may feel we are going through a tough and empty time where all the joys of our life have been stripped away and God has never seemed further, though we may be utterly dead in faith and feel unable even to choose to believe in Jesus, the vision of Ezekiel gives us hope.

God is able to bring new life in all its forms and in all its fullness.  As the Psalmist wrote in Psalm 16, 'You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.' God can put flesh on the bones of our life, breath in our bodies and allow us truly to live.  Right now, when we may feel enervated, apathetic or hopeless; that there is little for us worth doing or little we can contribute to our friends, families and communities; that ‘Our bones are dried up, and our hope is lost; we are cut off completely’, God is able to reach down to us in our living death and lift us up to be an army for His purposes.  And that is God’s work, not ours!  We don’t have to pick ourselves up by our bootstraps, nor despair at the work to be done, we just have to trust that God will do His work and thus enable us to serve him effectively.

And so we pray:

Father God,
Thank you that you are with us in our suffering
Through your Son, Jesus Christ,
That you, too weep and grieve,
That, though death may come for us all,
In you it does not have to be the end.
And now, as we struggle to find the energy
To face many days cut off from life as we have known it,
Give us new life and new energy and new faith,
So that we may serve you well now and always.
In the name of Him who weeps with us,
Our saviour, Jesus Christ,
Who lives and reigns with you and the Holy Spirit,
One God, now and forevermore,
Amen.

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